Saturday, December 03, 2011

Three Strikes Bill, Prison Reform and Crime Reduction in Massachusetts

Three Strikes Bill, Prison Reform and Crime Reduction in Massachusetts
Senate Bill: S.2054 –
“An act relative to habitual offenders, sentencing and improving law enforcement tools.”
 
The  “war on drugs” and  “toughness on crime” are  twin phrases that capture the sentiments  commonly associated  with the need to implement adequate public  safety policies with regards to crime. Everyone agrees that crime must be prevented or reduced if individuals and communities are to be protected.  The process with regards to developing strategic measures varies as much as the implications of the measures implemented.  Two strategies have prevailed: the extremely punitive method with less emphasis on rehabilitation characterized as “toughness on crime”, and the restorative method with the emphasis on rehabilitation and wholistic reintegration.  Both methods have their disadvantages if taken to the extreme.
                Elements of the extremely punitive method include the “3-strikes you are out” law to convey toughness on crime. Elements of the restorative method include the emphasis on restorative justice and rehabilitation of the offender.  The best option is a wholistic approach to crime that analyzes both methods and derives the most possible solution that will lead to prevention and reduction in crime while highlighting the need to rehabilitate and adequately reintegrate the prisoner back into society as a viable and contributing citizen, thus reducing the high rate of recidivism. It is in this light that the passage of the 3-Strickes bill: S.2054 in the Massachusetts Senate and House must be analyzed.
                On Thursday November 10th, 2011 the Massachusetts Senate voted unanimously to pass  S. 2054: “An act relative to habitual offenders, sentencing and improving law enforcement tools.” The bill has passed in the House and is at the moment with the Conference Committee.   Prison reform advocates, including The Center for Church and Prison have come to see this bill, in its long-term implications as less benefiting to the State of Massachusetts for the following reasons:  
 
Parole eligibility for lifers, would increase from 15 to 25 years and further crowd our prisons. Increasing parole eligibility from 15 to 25 years will cost nearly a half million dollars per prisoner ($46,000 per prisoner per year + increasing annual costs x 10 years). There is no evidence-based research which has demonstrated that such long sentences prevent crime. Massachusetts prisons are already overcrowded. While other states including New Jersey, New York, Michigan, South Carolina, Arkansas, Texas and Mississippi (and others) have cut prison costs through evidence-based practices, saving hundreds of millions of dollars and reducing crime,  Massachusetts taxpayers will  be footing the bill for the next twenty or thirty years.
 
Mandatory post release supervision would be forced upon ALL people incarcerated in Massachusetts prisons, thus increasing the revolving door of recidivism: The proposed mandatory post-release supervision could cost approximately $11.6 million per year just for new parole officers but even greater and uncalculated costs would be incurred through speeding up a former prisoner’s return to prison due to the increased number and kinds of infractions for parole violations under the bill.
 
Implications of S. 2054 in other States: 
·  Similar failed policies of other states, such as California, which passed mandatory post-release supervision and “three strikes,” while not reforming mandatory minimum drug sentences.
·  The combination of these actions, similar to S.2054, caused a prison building boom of 24 new prisons in 25 years.
·  The bankrupting of California’s schools, infrastructure and health care as a result of these misguided policies and sentencing practices.
·  California is now under a Federal Court order to “realign” their prison population by 30,000 prisoners this year. Is this what we want for the future of Massachusetts?
 
The former inmate will be burdened with the weight of mandatory post-release supervision in addition to the weight of CORI. The burdened of CORI is reflected in the difficulty of individuals with conviction record to be employed and to experience some form of appreciable economic mobility especially for men of color who make up the bulk of those incarcerated. This bill does not address the additional implications of mandatory post-release supervision and the likelihood to affect employment possibilities for those already burdened with the implications and consequences of CORI.  The Bill does not answer the question as to whether mandatory post-release supervision will appear on the record of the individual with CORI when they go to seek employment. Neither does it answer the question when will mandatory post-release supervision end or set conditions to end mandatory post-release supervision.
 
S. 2054 has the potential to lead to more over-crowding in Massachusetts prisons with increase in the rate of recidivism. In the absence of a coherent, preventive and rehabilitative provision as fundamental to the implementation of S. 2054 towards public safety  and reintegration of former prisoners, this bill, with its emphasis on “toughness on crime” does not take into consideration its multiple implications and the potential for increase in poverty, breakdown of the minority family structure, increase in crime and unemployment and long-term disruption of public safety.
 
Mandatory Minimum Sentences would HARDLY experience any reforms:  The bill relies on a system of harsh and rigid sentences for people convicted of drug offenses. Among other negative consequences, it will mean that prisons will remain packed with prisoners who could be paroled.  The bill would not allow anyone convicted of a drug offense who is sentenced to mandatory minimums after the law takes effect to be eligible for parole, work release or earned good conduct credits. This means no progress to the current overly harsh "one size fits all" sentences. As with people convicted of other crimes, those who are convicted of drug offences should have access to work release and earned good conduct credits throughout their sentences.
 
The bill does not reduce the school zone from 1,000 feet to 100 feet. Instead it proposes reducing zones just to 500 feet which will not do enough to offset the "urban penalty" paid by city residents, and will mainly help only those who live in suburban or rural areas. In order to effectively work to shift drug offenses away from protected places such as schools, the zones need to be relatively small in order to effectively move offenses away from protected areas.
 
The Center for Church and Prison proposes the following suggestions in light of  S. 2054:
·  Strategic solution development and intervention leading to prevention and rehabilitation.
·  Emphasis on education/training  and job readiness programs,
·   Job creation for individuals with CORI as a public safety measure.
·  Education and employment opportunities for former prisoners to experience some form of economic mobility to reduce the chances for them to engage in illegal means of income generation. 
·   Higher education and economic mobility has higher potential to reduce recidivism as strategic means to public safety.
 
The passing of  S. 2054 will be extremely  grave  for minority communities who are the highest amount of those incarcerated in the Massachusetts prison system. Blacks and Hispanic make up more than half of those incarcerated in Massachusetts in stark contrast to their population counts in the state of Massachusetts. In light of the above, The Center for Church and Prison in collaboration with several prison reform advocates and organizations see  S. 2054 as detrimental  to  long-term public safety . While the intentions of S. 2054 is to prevent and reduce crime towards public safety, this enthusiasm towards toughness on crime must be tempered with an  understanding of the negative implications of  S. 2054 in terms of financial cost,  increase in crime, prison overcrowding, a high rate of recidivism, the existential, social  and financial implications on families and the community.
 
Call You Senator or Representative and tell them S. 2054 provides no preventive mechanism but will eventually undermine public safety in the long run.
Main State House Number
617.722.2000
The Center for Church and Prison is a resource and research center working towards community revitalization through prison reform, and strategic solution development and intervention in the high rate of incarceration and recidivism affecting especially men and youth of color in the United States criminal justice system. Visit our website for more information at: 
 
Rev.  George Walters-Sleyon
Executive Director: The Center for Church and Prison
Part of this Article was published in the Baystate Banner: http://baystatebanner.com/local14-2011-11-17
 
 

Sunday, March 13, 2011

Dr. Bill Cosby of the State of Lower Class Blacks

Received By E-mail. I agree, it seems fashionable to have a Baby Mama or Baby Daddy, marriage isn't popular anymore.

BILL HAS DONE IT AGAIN.


'They're standing on the corner and they can't speak English.

I can't even talk the way these people talk:


Why you ain't,
Where you is,
What he drive,
Where he stay,
Where he work,
Who you be...

And I blamed the kid until I heard the mother talk.

And then I heard the father talk.


Everybody knows it's important to speak English except these knuckleheads. You can't be a doctor with that kind of crap coming out of your mouth
In fact you will never get any kind of job making a decent living.

People marched and were hit in the face with rocks to get an Education, and now we've got these knuckleheads walking around.

The lower economic people are not holding up their end in this deal.


These people are not parenting. They are buying things for kids.

$500 sneakers for what?

And they won't spend $200 for Hooked on Phonics.

I am talking about these people who cry when their son is standing there in an orange suit.


Where were you when he was 2?

Where were you when he was 12?

Where were you when he was 18 and how come you didn't know that he had a pistol?


And where is the father? Or who is his father?


People putting their clothes on backward:
Isn't that a sign of something gone wrong?


People with their hats on backward, pants down around the crack, isn't that a sign of something?

Isn't it a sign of something when she has her dress all the way up and got all type of needles [piercing] going through her body?


What part of Africa did this come from??

We are not Africans. Those people are not Africans; they don't know a thing about Africa .....


I say this all of the time. It would be like white people saying they are European-American. That is totally stupid.

I was born here, and so were my parents and grand parents and, very likely my great grandparents. I don't have any connection to Africa, no more than white Americans have to Germany , Scotland , England , Ireland , or the Netherlands . The same applies to 99 percent of all the black Americans as regards to Africa . So stop, already! ! !

With names like Shaniqua, Taliqua and Mohammed and all of that crap .......... And all of them are in jail.

Brown or black versus the Board of Education is no longer the white person's problem.


We have got to take the neighborhood back.


People used to be ashamed. Today a woman has eight children with eight different 'husbands' -- or men or whatever you call them now.

We have millionaire football players who cannot read.

We have million-dollar basketball players who can't write two paragraphs. We, as black folks have to do a better job.

Someone working at Wal-Mart with seven kids, you are hurting us.

We have to start holding each other to a higher standard..

We cannot blame the white people any longer.'
Dr.. William Henry 'Bill' Cosby, Jr., Ed..D.


WELL SAID, BILL
It's NOT about color...

It's about behavior!!!

Saturday, February 26, 2011

Gaddafi Cartoon

Another Editorial Cartoon, by Tanzanian Cartoonist Godfrey Mwampemba (Gado).

Saturday, February 19, 2011

Ethiopia

Another editiorial cartoon by Tanzanian cartoonist, Godfrey Mwampemba.

Tuesday, February 01, 2011

Mubarak Editorial Cartoon


This was done by Tanzanian political cartoonist, Godfrey Mwampemba.

Tuesday, December 21, 2010

Open Season on America's Black Women

I was cruising the web and found this article. Even though it was written in 2006, it is still very relevant today.

***********************************************************
OPEN SEASON on AMERICA'S BLACK WOMEN?
Public flogging of Black women must stop

Article By Dr. Melody T. McCloud


Why are Black women so increasingly ignored, abhorred, disrespected and rejected in this country? Who declared "open season" on us, and why?

Increasingly over the past decade the media has projected images that Black women are "public enemy #1" who can be battered about, cast down, kicked aside, ignored, denigrated and disrespected at the will of all who take delight and sport in doing so. I say it is tantamount to a public flogging in the modern-day Town Square—the media, the Internet, TV, movies and music videos.

The latest town square venue? The UGA campus where Chi Phi fraternity pledges distributed images of naked Black women to passers-by. Why? Because they could. It's acceptable sport in the 21st century to do so. They're just Black women; who cares? One student told a reporter he thought it was funny. It's not.

The late comedian, Rodney Dangerfield, enjoyed a lifetime of fame and fortune and received many a laugh saying, "That's the story of my life, I don't get no respect." Many of today's Black women may feel Dangerfield's battle cry is one, they too, can claim. But for many Black women, getting "no respect" is not funny and hardly any are laughing.

The public disregard and disrespect of Black women is pervasive. More and more, Black male models and actors are readily cast opposite White and Hispanic women, to the blatant, total exclusion of Black women. Magazine ads frequently engage colorism—favoring light-skinned Blacks over brown-skinned ones. Lighter Black women often get the sexy ads and poses; they're positioned to look soft and desirable while brown-skinned women are posed stern, frowning and even masculine with bald heads. Often African-born models are selected to the exclusion of native-born Black American women.

It also seems to me that the media are ever eager to show the often embarrassing antics of U.S. Rep. Cynthia McKinney, model Naomi Campbell, Omarosa and others, but won't allow for others to be heard or seen. It seems, "well, there's Oprah," so that's all the room they'll allow for "good" Black women of richer hue.

Sadly, too, those Blacks—including Oprah—in position to present Black women in a better light, often fail to do so. Tyler Perry and Martin Lawrence, more so, get rich on the image of the fat, gun-toting, loud Black granny.

Shonda Rhimes, the Black female creator/producer of "Grey's Anatomy," has the Black male character sleeping with Asian Sandra Oh (who brushes her teeth in the kitchen sink!) while Chandra Wilson, the lone Black actress on the show, is "the Nazi," "the bitch."

And MTV—whose president, Christina Norman, is a Black woman—recently aired a cartoon to young Saturday morning viewers entitled "Where My Dogs At," which had Black women squatting on all fours, tethered to leashes. In 2004, U.S. Army reservist Sgt. Lynndie England subjected Iraqi prisoners at Abu Grhaib to the same denigration and she was convicted and sentenced to prison. Where is the justice for Black women?

Mind you, however, the Iraqi prisoners were tethered against their will. Why would the MTV president have such unconscionable racial insensitivity, and why, why would Black women participate in such debasing imagery? I submit many of these sorely misguided Black women are merely seeking acceptance, appreciation and value in a society that affords them none. Everyone wants to be valued; sadly these women choose a disparaging route that leads to shame for themselves and their race.

The effects of these demeaning images and absolute disregard for the Black female demographic in this country send a loud, disturbing message and are detrimental to our society at large. The negative imagery affects not only the psyche of Black men and women, but also that of impressionable boys and girls of all races.

As a physician I'm likewise concerned about the effect such constant societal rejection has on Black women's physical health. I can say with certainty that constant rejection, disrespect and denigration cause stress. Stress increases the release of cortisol and other stress hormones. These high levels lead to high blood pressure, stroke, diabetes, central obesity and more, all of which can lead to death. Prolonged stress also severely affects the immune system, diminishing its ability to fight against life-threatening diseases. Black women have a very high incidence and death rate from these killer conditions. Connect the dots.

Someone must give voice to this societal poison. White women aren't going to say anything because they readily benefit from negative images of Black women. Many white men—media executives, and obviously some UGA frat brothers—are having too much fun and cash flow at the expense of Black women's dignity and social value; and sadly, many Black men are inexplicably silent, standing sideline. And people wonder why Black women are "angry" and "tired." Some posters to message boards proclaim that any women addressing this topic are "just darkie black women with self-hatred." No. We don't hate ourselves; we know who we are. Many of us are successful, well-groomed, well-spoken entrepreneurs, doctors, lawyers and homeowners, who are also loving, passionate, funny, exciting, devoted and sensual. What we hate is how we're portrayed and disrespected in the media and in real life.

As a Black woman I've tried for years, beginning in 1999, to shed light on this issue with media executives, television producers, literary agents and publishing editors, to no avail. And earlier this year I wrote Marc Cherry, creator of the hit show, "Desperate Housewives."

Normally, to see a Black woman get a recurring role in the number one prime-time network program would be a major coup, a step in the right direction for American media and Black imagery. But alas, once again, the lone Black woman—on a show that mostly deals with sexy, alluring women with kinky trysts and family matters—is portrayed as some psychopath who chains her sons in the basement. How did her storyline even fit the show? Did they just have to cast a Black woman and decided to make her "the evil, demented, crazy one"? These images—often to the exclusion of more positive, loving ones—must stop.

As my cries went unheard/ignored, increasing numbers of disgraceful, disrespectful and demeaning videos, photographs and movie clips with disparaging images of Black women were seen by millions worldwide.

The problem has multiple prongs, and so does the remedy. For starters, I suggest new congressional hearings and laws to effect a tangible change in the depiction of women in music videos. Black women who participate in such videos must stop; there are better, more respectful ways to gain acceptance.

Parents need to stop allowing their children to listen to the despicable lyrics in hip-hop and rap songs and stop buying those recordings; they are poison to the mind. We've gone from "My Cherie Amour" to "bitch, ho, slut and whore." This is unacceptable. This must STOP. Black boys need to don proper attire and learn to speak to girls and women respectfully. And Black girls/women need to stop allowing men to speak to them in any which way and again, stop participating in disrespectful deeds.

Beyonce' and the like need to stop shaking their booty, mimicking orgasmic seizures on stage for young girls to see and later have their children emulate in "Baby Beyonce'" contests. Black men need to step forward: Say and do something. Honor your women. Speak to young boys.

Black film and music producers need to be socially conscious and realize what effect the images they set forth have on the community and the world; you can so better "represent." White media and ad executives must advance past colorism; they also need to cast Black actresses and models of all hues in loving, desirable roles.

White (and all) parents need to stop teaching racist attitudes to their offspring. And UGA students need to find something else to do in the town square. Denigrating and disrespecting Black women is not a sport. It's sad that members of the Chi Phi fraternity think it is.

Copyright 2006 Dr. Melody T. McCloud

Friday, October 22, 2010

Heaven & Hell

HEAVEN AND HELL

While walking down the street one day a Corrupt Senator was tragically hit by a car and died.

His soul arrives in heaven and is met by St. Peter at the entrance.

"Welcome to heaven," says St. Peter. "Before you settle in, it seems there is a problem. We seldom see a high official around these parts, you see, so we're not sure what to do with you."

"No problem, just let me in," says the Senator..

"Well, I'd like to,

but I have orders from the higher ups. What we'll do is have you spend one day in hell and one in heaven. Then you can choose where to spend eternity."

"Really?, I've made up my mind. I want to be in heaven," says the Senator.

"I'm sorry, but we have our rules."

And with that, St. Peter escorts him to the elevator and he goes down, down, down to hell.

The doors open and he finds himself in the middle of a green golf course. In the distance is a clubhouse and standing in front of it are all his friends and other politicians who had worked with him.

Everyone is very happy and in evening dress. They run to

greet him, shake his hand, and reminisce about the good times they had while getting rich at the expense of the people.They played a friendly game of golf and then dine on lobster, caviar and the finest champagne.

Also present is the devil, who really is a very friendly guy who is having a good time dancing and telling jokes.

They are all having such a good time that before the Senator realizes it, it is time to go.

Everyone gives him a hearty farewell and waves while the elevator rises...

The elevator goes up, up, up and the door reopens in heaven where St. Peter is waiting for him, "Now it's time to visit heaven.."

So, 24 hours passed with the Senator joining a group of contented souls moving from cloud to cloud, playing the harp and singing. They have a good time and, before he realizes it, the 24 hours have gone

by and St. Peter returns.

"Well, then, you've spent a day in hell and another in heaven. Now choose your eternity."

The Senator reflects for a minute, then he answers: "Well, I would never have said it before, I mean heaven has been delightful, but I think I would be better off in hell."

So St. Peter escorts him to the elevator and he goes down, down, down to hell..

Now the doors of the elevator open and he's in the middle of a barren land covered with waste and garbage. He sees all his friends, dressed in rags, picking up the trash and putting it in black bags as more trash falls from above.

The devil comes over to him and puts his arm around his shoulders.

"I don't understand," stammers the Senator. "Yesterday I was here and there was a golf course and clubhouse, and we ate lobster and caviar, drank champagne, and danced and had a great time. Now there's just a wasteland full of garbage and my friends look

miserable. What happened?"

The devil smiles at him and says,

"Yesterday we were campaigning, Today, you voted.."


Vote wisely on November 2, 2010